Thursday, 14 October 2021

Harvest Thanksgiving, 3 October 2021

 BURTON JOYCE 

COMMUNITY CHURCH


Harvest Service
 

3 October 2021


Prepared by Revd Louise Gee; adapted by Phil Colbourn with prayers and reflection from Christian Aid


Hymns: Songs of Fellowship (SoF)



Opening sentencesPsalm 19:1-6

The heavens are telling the glory of God; and the firmament proclaims his handiwork. Day to day pours forth speech, and night to night declares knowledge. There is no speech, nor are there words; their voice is not heard; yet their voice goes out through all the earth, and their words to the end of the world. 

Hymn SoF 290 Jesus is Lord! 

Prayers 

In silent prayer, give God thanks for autumn and whatever you most enjoy about this season. ‘Let everything that breathes praise the Lord! Praise the Lord!’ We are grateful for every breath, conscious that Covid19 reminds us how every breath is precious. Creator God, from the tree of the garden of Eden, to the tree in the city in Revelation, we thank you for your vision of creation healed. Help us be your agents restoring, tending to the beauty of the Earth and healing the nations. In Jesus name, Amen.

The Lord’s Prayer 

Readings: Joel 2: 21-27 and John 4: 31-38

Hymn SoF 585 We plough the fields and scatter

Reflection

It is our Harvest Festival service today, and we are remembering the climate emergency and the risks and dangers it poses for all of us in every part of the world. In Africa, for example, Christian Aid works alongside Women’s Groups. Climate change affects people like Janet and her friends in their local group. In this Women's Group, they work as a team to harvest the fruit of the baobab tree, making juice to sell at market. Using the trees, these women have transformed their lives and the lives of others. 

The baobab tree is remarkable. It is a tree of life: a source of water, food, vitamins, medicine, fibre, shelter and much more. Individual trees can live for a thousand years or more. It has a special place at the heart of African culture and the baobab fruit is a common sight in African markets. It has a light, citrusy taste which makes an excellent refreshing juice. This tree, and its fruit, has made all the difference to Janet and her friends. But the tree is threatened along with other plants and animals by the climate crisis. If temperatures keep rising, these ancient trees may die and people who depend on them become displaced as refugees.

So, this Harvest, Christian Aid are also supporting the Young Christian Climate Network (YCCN) who are on a pilgrimage across the UK to raise awareness forclimate justice. Young people are taking turns walking in relay all the way from the South West of England to Glasgow, to the UN climate talks at COP26, calling for immediate action to stop global warming. 

Climate change has a disproportionate impact on the lives of people in the global south who do not have many resources. The richer nations must step up and act to secure a just future for all.

Hymn SoF 466 Praise, my soul, the king of heaven 

Intercessions

Pray for Christian Aid’s church partners in Africa as they work to encourage conservation farming. Thank God that this needs less work, uses fewer chemicals and produces larger harvests. 

Ask God to help farmers to work together. Pray for communities sharing tools, resources and better techniques. Pray for success as farmers seek fair prices and new markets for their crops. 

Pray for long-term impacts, that profits from pigeon peas, baobab and other crops will pay for nutritious diets for children and for schooling. Pray for investment to give security in future droughts.

Ask God to help Janet and her friends in the Women’s Groups to make a secure living from the fruit of the land.

Pray for COP26, for the preparations & for climate justice

Hymn SoF 405 Now thank we all our God

Final Prayer Let us share the Grace together. Amen

Sunday 26th September 20


 

BURTON JOYCE 

COMMUNITY CHURCH 

with  


SUNDAY 26th SEPTEMBER 2021 


Last Sunday was Peace Sunday. In this act of worship, Rev. Alan Boyd considers how true peace might be achieved. Adapted.


A GATHERING PRAYER AND CALL TO WORSHIP 


God the Father – fill our worship with your glory. 

God the Son – bless our worship with your presence. 

God the Holy Spirit – inspire our worship with your gifts 


A PRAYER OF PRAISE WITH A SUNG RESPONSE 

Between each section, we will use a song from the Iona Community. 

If you don’t know the tune, simply repeat the words: 

Come all you people, come and praise your maker, 

Come now and worship the Lord! 


Lord, we are here to worship you with hearts open before you, our voices raised in praise, our minds and understanding, and every fibre of our being. We offer ourselves & our gifts for your use and blessing. 

Come all you people ... 

We have made our way to worship, a journey we have made many times. But our journey with Jesus isn’t always so straight forward. We come today, Lord God, fully attentive, ready to walk in your ways. 

Come all you people ... 

Each one of us is unique with different life stories but the constant is that you are with us. We thank you, Lord, that with you as our guide, following your Word, we can make right choices in our lives. 

Come all you people ...


A TIME OF CONFESSION AND FORGIVENESS 

Gracious God, you have never ceased loving us. Throughout our lives we keep discovering that this world is your world, and your way is the way of self-giving love. Forgive us that we behave with disregard for you and others. Forgive us that, like Jesus’ disciples, we seek status or power and are not open to receive from other people. Give us humility Make us a welcoming people, through Jesus Christ out Lord. Amen

Lord, as we come to the start of a new church year, we thank you for your faithfulness, we ask you for your guidance, we listen for your voice, and we commit to follow you in the year ahead. Amen


WHAT EXACTLY IS ‘PEACE SUNDAY’? 

Peace Sunday is the Sunday closest to the United Nations INTERNATIONAL DAY OF PEACE (21 September). We need a commitment to make our world more equal, more just, equitable, inclusive, sustainable & healthierWe will focus on this as we reflect on our gospel reading and, in our prayers, we will pray for peace.


LET’S SING BEFORE OUR REFLECTION ON MARK 

Songs of Fellowship 1202 Come down, O love divine 


OUR BIBLE READING: MARK 9:30-37


A REFLECTION ON THE READING 

Scritch, scratch, squeak, scratch. Scritch, scratch, squeak, squeak. Louder and louder. The car became harder to drive. We pulled over several times. I was convinced that the car was doing it on purpose. As it got later and darker and wetter and the car became worse. Pull off into a dowdy service area. No garages open. Nowhere to stay. Sit there until morning, 8 or 9 hours. I can still remember that night all those years ago, and that seized-up wheel bearing. We were cold, miserable, sleepless, powerless. That’s what I remember the most - feeling helpless. There wasn’t anything I could do about it. 


I’m sure that you’ve had experiences like that yourself. Feelings of helplessness, exasperation, powerlessness. It might have been the car. Or the holiday flight that was cancelled. Or key that snapped in the lock. Or handle that came off in your hand. The letter from the bank. The bill that was impossible to pay. The decision about your future that was taken out of your hands. The job that wasn’t there anymore. The illness that floored you. The accident that finished things off. The operation that you had to wait and wait and wait for. The marriage of one of our children that didn’t work out and we couldn’t live their lives for them. The death you dreaded but could do nothing to stop. 

We experience powerlessness in so many ways. That’s the experience now for some of our family, friends and fellowship – maybe for you. Is it possible to feel any purpose again, any sense that you have some sort of control in life again? Will we always be powerless? 


Jesus is talking about power and powerlessness in this short reading from Mark. It’s not the first or last time it’ll come up. He’s done it once already and he’ll do it again later. Here, the 2nd time, as they walk through Galilee, he makes a private prediction to his disciples: “Someone’s going to betray a man into powerful hands. He’ll be killed. But 3 days later he’ll rise again”. Not a flicker of recognition from the disciples as to what, or who, he was on about. Let me think - someone’s going to betray a man into powerful hands? No. He’ll be killed? Nothing. 3 days later he’ll rise again? Nope, haven’t a clue. 

As he does the other two times, Jesus follows this prediction with some teaching on what it means to be a disciple - to follow him and to follow his way. As they come into a house in Capernaum. Jesus asks: “What were you talking about on the way here?” Well, he knew what they’d been on about. You can just imagine their heads bowed and eyes turned way. They’ve been caught out. 


They hadn’t any understanding of what Jesus had been talking about, or what it might mean. Instead, they were arguing over which one of the disciples was the greatest. Jesus goes on to tell them that it’s not going to be like that. Mark 9:35 “Whoever wants to be first must be last of all and servant of all”.

·      So, in this past year, in the middle of a climate catastrophe, a record number of environmental activists working to protect the environment and land rights are killed: 227 murders linked to resource exploitation, logging, mining, large-scale agribusiness, hydroelectric dams and other infrastructure 

·      So, this month, after the terror, horror, sacrifices and disaster of Afghanistan’s wars - despite promises, the shutters already begin to come down in the UK and the west over those fleeing and seeking protection - while in the country itself, the freedom and voice of women begins to be wiped from the society again.

·      So, this week, in spite of all the evidence, health and job crisis, protest and need in 21st century Britain, for reasons of dogma, our government seems hell-bent on cutting the Universal Credit £20 lift-up, meaning that families will struggle to keep warm and put food on the table this winter, while many won’t be able to keep their heads above water and will be kept in poverty. 

Status, wealth, power, control, laying down the law, ruling the roost. Our rules. My wealth, Their class. 

“Whoever wants to be first must be last of all and servant of all.” Yes, most of the world thinks about status, wealth, power, control, but to be a disciple, to follow Jesus and follow his way means something totally different. It’s not a quest for status, wealth, power and control. Neither is it letting the world steamroll over you or anyone else. 


Jesus brings a child into the middle of the group of the 12 disciples. In those times, children were almost non-persons. They symbolised low status vulnerability, powerlessness, and. Jesus says: “Look, if you welcome one of these, one of the powerless, you also welcome me, you welcome God, this is how you truly follow me and my way, this is how you truly follow God and God’s way”. 

·      To follow God’s way means that we - and God - protest the case of the powerless - that includes us. How do we feel powerless? To follow God’s way means that we - and God - stand alongside the powerless through thick and thin - that includes us. What is it that makes us feel helpless and alone just now? 

·      To follow God’s way means that we - and God - believe that the powerless, exasperated, helpless won’t always stay that way - that includes us. Why do we think things are dark and hopeless? 

·      To follow God’s way means that we - and God - are convinced that those who feel the burden of powerlessness, exasperation, helplessness won’t be crushed in the end but will rise again and find a voice and life and hope again - that includes us. 

This is a resurrection promise. From a resurrection God. We are a resurrection people. AMEN TO THAT.


PRAYERS FOR THE WORLD 

Thinking of Peace Sunday, we’ll use the words from a hymn written by Alan Gaunt. Read each verse slowly, and guided by each one, offer your own prayers for the world, each other and ourselves. 


1.   We pray for peace - but not the easy peace built on complacency and not the truth of God; We pray for real peace; the peace God's love alone can seal. 

2.   We pray for peace- but not the cruel peace leaving God's poor bereft and dying in distress; We pray for real peace, enriching all the human race. 

3.   We pray for peace - and not the evil peace defending unjust laws and nursing prejudice, But for the real peace of justice, truth and love. 

4.   We pray for peace - holy communion with Christ our risen Lord and every living thing; God's will fulfilled on earth, and all his creatures reconciled. 

5.   We pray for peace - and, for the sake of peace, look to the risen Christ, who gives the grace we need to serve the cause of peace and make our own self-sacrifice. 

6.   God, give us peace - if you withdraw your love, there is no peace for us, nor any hope of it. With you to lead us on through death or tumult, peace will come. AMEN


And now bring everything together with the Lord’s Prayer


OUR FINAL HYMN

Songs of Fellowship 333 Let us with a gladsome mind


A PRAYER OF BLESSING 

The kingdom lies before you - walk towards it with hope and confidence. The Kingdom lies at hand - grasp and live its values today. The Kingdom lies within you. Let it shine through your love for others. AMEN

 

Sunday 19th September 2021

 BURTON JOYCE 

COMMUNITY CHURCH


Sunday September 19th 2021

A service written by Ian Wood & adapted for Burton Joyce Community Church by Phil Colbourn



Call To Worship 

Our God is a Loving Father, always Faithful and True. 

As we draw nigh to him, He draws even closer to us and welcomes us into his presence. 

So, now, we come to praise and worship him, to celebrate his glory and his greatness, through Jesus Christ our Lord. Amen! 

Hymn SoF 1200 Christ whose glory fills the skies 

Psalm 146 

Thanksgiving for life 

Wonderful God, Creator and Friend, we praise you and give you thanks for the remarkable experience of the life you have granted us.
For all of its highs and lows, its sweet and sour, pleasure and pain.... 

When the sun shines on our days and rain refreshes the land, when there is a bounce in our step and a song on our lips: we will thank you, God of all life. 

When the clouds are low and cold winds sting our face, when the day’s tasks wear us down and it becomes an effort to smile: still, we will thank you God of all life. 

When a full moon shines and the night seems like a dear friend, when we go to bed content, and sleep is deep and satisfying: we will thank you God of all life. 

When the night is pitch black and our lurking fears crawl towards us, when we go to bed exhausted yet toss and turn all night: still, we will thank you, God of all life. 

When blossom covers the fruit trees and rainbows are in the skies, when our world seems full of promise, and our bodies glow with health: we will thank you, God of all life. 

When hail destroys the harvest and floods sweeps the soil away, when illness afflicts our bodies and each day is struggle against pain: still, we will thank you, God of all life. 

When new creatures are being born and fresh growth seems everywhere, when children’s laugher rings and young people fall in love: we will thank you, God of all life. 

When age and decay seem all around and dear friends suffer and die, when we grow frail and simple tasks take much time and effort: still, we will thank you God of all life. 

For you are always with us, and you love each one of us. You sent your Son to bring us life in all its fullness. He gave his life, dying on a cross but the grave could not hold him. He rose again, and is alive for evermore. For his saving and renewing power, we praise you.

In the name of Christ. Amen 

Confession 

God of Compassion and mercy we turn to You in confession,
seeking Your healing for our broken lives and our broken world.

We acknowledge before You and in the presence of our sisters and brothers, that we have not always listened for Your word, neither have we obeyed Your commands to love as we have been loved; to seek Your peace, and the unity of the church; to forgive as, we pray, we may be forgiven. 

We have allowed distrust and fear to rule our heart and diminish our lives. We have created division and hurt when we should have sought one another's good.... Forgive us all that is past, and renew us for all that lies ahead reconciling us with each other and with You, our God. 

The Good News is this: 

Anyone who is in Christ is a new creation; who we have been is gone; who we are yet to be, God is revealing to us day by day, as we are shaped by the knowledge of God's mercy and reconciling love. 

Know that in Jesus' name we are forgiven. May we know his peace. Amen. 

Hymn SoF 205 I cannot tell

Lesson: Isaiah 35 

Sermon 

The 35th chapter of Isaiah is a passage of hope written whilst God’s people were exiled in Babylon, facing hardship and with a sense of abandonment. It starts optimistically (v1-2):

The wilderness and the dry land shall be glad, the desert shall rejoice and blossom abundantly, and rejoice with joy and singing. 

If they had abandoned God, he surely had not abandoned them. They were his people with whom he had made an everlasting Covenant. Their national faith stories are woven into a rich tapestry – we see cycles of victory, defeat, obedience, folly, apparent abandonment and then restoration. The history and poetry of the OT shows the faith of a people who saw God in all the events around them, a God who loved them, but who demanded faithfulness and obedience. In this chapter the prophet begins with a clear promise, offering hope; words bidding them not to give up under their present distress and depression.

I suspect we can see similar cycles in our own stories, and in the life of our church. There are times when faith is hard and it seems as if we are swimming through treacle, and we wonder “What’s the point?” and other times when we are filled with a sense of God’s presence and purpose, and wonder why we were struggling? We know the seasons of the soul in our own experience, and know too the hand of God upon our lives sustaining us.

And just as we have known times of drought, we have known times of weakness. When we just did not seem to have the strength to carry on. Sometimes our weakness is real, sometimes it is just in our mind, but feels real and sometimes it is just an excuse. Sometimes we feel weak because we are afraid – afraid we are not good enough – afraid we might fail – afraid we’ll look stupid. 

Hear Isaiah’s words in v3-4: God is always with us, sometimes almost close enough to touch, and that is why we can declare that there is no need to fear. However, I must confess to having a little difficulty with Isaiah’s next phrase: He will come with vengeance and a terrible recompense. 

A God of vengeance seems out of kilter with the God revealed in the gospels. So, what is Isaiah really saying? The Hebrew word has an emphasis of "retribution that brings liberation to the oppressed” and perhaps we best understand the term if we think "restorative justice" rather than "vengeance." So perhaps the verse means: “Here is your God. He will put things right again.” 

Isaiah goes on to speak of the restoration of the blind, the deaf, the lame and the speechless, and perhaps we can take heart because we know that our ministry and service is often impaired. We can be blind to the needs of those around us, blind to what God is trying to show us, blind to the opportunities he gives. We can be deaf to the cries of the hungry, the outcast and the downtrodden, deaf to the still small voice of God, and the promptings of the Holy Spirit. 

We can be silent rather than speaking out against injustice, silent because we do not witness to our neighbours, silent because our prayers are cold, and our praise half hearted. We can be lame because we don’t want to go out of our way, because it’s too far, or too tiring. We are blind, deaf, speechless and lame, but God does not condemn us for our failings.

God wants to restore us, equip us, fill us and heal us (v5-6).

When we allow God to work within us, helping us to overcome the things that are holding us back. When we allow him to enable and empower us amazing things can happen. In the wilderness and the dried-up places of our community, as part of the Body of Christ, we can find practical ways to make a difference, and help provide rest and refreshment for those who need it.

In v8, Isaiah says that the exiles will be restored to their own land, perhaps with one eye on a previous time of exile, when they were in Egypt. In contrast to the 40 years wandering around in circles in the desert, Isaiah prophesies a more straightforward return when they leave Babylon: a highway where no traveller shall go astray.

 Finally, he concludes with words (v10) that Brahms eagerly snapped up for his German Requiem and I can hear Brahms’ music in my head whenever I read the words. This verse is a glorious declaration. Just as the Children of Israel looked forward to returning home their spiritual home in Jerusalem, so we Christians, who are ransomed and redeemed because of what God has done for us in Christ, can look forward to being part of God’s eternal Kingdom. 

The Kingdom is already here, but it is both now but not yet, and the Kingdom in all its fulness is promised, but yet to be realised. It is a Kingdom we enter singing, and we are filled with joy when we arrive, and even as we journey gladness and joy will overtake us on the way. It’s a joy of knowing how much God loves us, a joy of knowing he has called us and forgiven us, a joy of celebrating how he has changed us and helped us to blossom, a joy of knowing he is working with us and within us to overcome our weaknesses a joy of knowing we are part of an eternal Kingdom. 

God in his mercy refreshes us, strengthens and encourages us. He enables, equips and empowers us to work for him wherever we are. He calls us and leads us on towards his heavenly Kingdom, that Kingdom of light and love and peace where there will be no suffering, no sorrow, no sighing, only everlasting joy. Amen

Hymn SoF 533 The king of love my shepherd is 

Prayers of intercession

Living God, we bring our prayers to you now for all that concerns us

Hear our prayer, O God, as we hold before you our concerns for the Church: For Christians whose church buildings have been attacked or destroyed; for Christians persecuted and imprisoned for their faith; for Christians seeking renewal of their faith; for all those who are seeking purpose in life. May we your people be faithful in proclaiming the gospel. May we be steadfast in our witness and generous in showing your love 

Silence 

Hear our prayer, O God, as we hold before you our concerns for the world: for those who are hungry and thirsty; for those who endure homelessness, poverty and unemployment; for those who are stifled by injustice and abuse; for those who have it all, and yet still feel empty; for the powerful and the abuser; for the planet 

Silence 

Hear our prayer, O God, as we hold before you our concerns for our community: for good and right relations between people of different faiths, traditions and creeds; for those who serve our community's needs – our schools, surgeries, shops and cafes; for fire-fighters, ambulance crews and police officers; our hospitals, hospices and hotels; for those who administer our resources; for those who administer justice; for those who in silent and unobtrusive ways do what is right and make us feel better: 

Silence 

Hear our prayer, O God, as we hold before you our hopes and dreams, our fears and uncertainties: for those we know who are unwell; for the bereaved; for those suffering in body, mind or spirit; for all making a new start in life, or with important decisions to make; for youngsters in new schools, those starting university, or beginning new jobs; for all who are growing deeper in their life of faith; for ourselves and who we are: 

Silence 

And, finally, we ask that we may be part of God's answer to the prayers we have made for we pray in the name of Christ and in the power of the Holy Spirit Amen. 

Hymn SoF 1566 Through all the changing scenes of life

Blessing 

Gracious God, as we resolve to retake our place in the world

we offer our hands to do your work;

we offer our hearts to pray for your world;

we offer our gifts to be used in your service; 

we offer our lives to be changed by your Spirit.

And may the blessing of the Father, the Son and the Holy Spirit be with us all this day and for evermore. Amen. 

Wednesday, 8 September 2021

Sunday 12th September 2021

 BURTON JOYCE 

COMMUNITY CHURCH

Sunday September 12th 2021

A Service written by Rev Dr David Monkton


Holy, Holy, Holy, Lord of hosts: 

the whole earth is full of your glory. 


Hymn SoF 619 

Ye holy angels bright. 


Prayers 

Heavenly Father guide us. in our worship today - as individuals, as a congregation, and through all means of communication by which we can keep in touch with you. 

When we see the world around us, many things fill us with a sense of wonder but we realise especially that you are the God who has shown your love to us and your creation by granting to us the gift of your Son Jesus Christ. He gave his life for us on the Cross so that we might know the depths of your forgiving love. 

Forgive us for the wrong things that we have done. For the way in which we have sinned against others and misused the many gifts that you have given us. May we be ready to make a new beginning in the service of your Kingdom. Through Jesus Christ our Lord. Amen. 

The Lord’s prayer 


Psalm 19 


Reading Mark 8 v 27-38 


Hymn SoF 1120 

Will you come and follow me


Sermon 

Our New Testament reading from the Gospels for today is from St Mark chapter 8 v 27 to 38, and I have based my message on verses 34 and 35. Taking this reading from the Revised English Bible Jesus says:’ Anyone who wants to be a follower of mine must renounce self. He must take up his cross and follow me. Whoever wants to save his life will lose it, but whoever loses his life for my sake will find it.’ 

These words are found in the very middle of St Mark’s gospel. This I believe is a reminder to us that the message of the Cross is to be at the very centre of the life of the Christian. 


The Gospels of Matthew, Luke and John all have details of what they see as important background details to the birth of Jesus. The stories of his birth, His ancestry, his origins in the history of creation and the whole human race. 

St Marks gospel however does not go into any special introductory details into the life of Jesus, but simply begins by saying quite bluntly ‘The beginning of the Gospel of Jesus Christ the Son of God.’ 


After his own baptism by John the Baptist and his forty days in the wilderness there is the calling of the disciples. 

Jesus says to them ‘follow me and I will make you fishers of men.’ But this is more than a recruiting ground for people to be followers of Jesus. Yes, Jesus is sharing good news of healing, good news that the kingdom of God is not far away, Jesus is saying ‘come unto me or you who are weary and heavily laden and I will give you rest. In other places, Jesus saying ‘my peace be with you.’ 


But here in the heart of Marks gospel is a stark challenge. There is a challenge that those who follow Jesus must accept. If the listeners are to follow the way that has been chosen by God to bring about his Kingdom on earth as it is in heaven. It is the way of the Cross. Anyone who wants to be a follower of mine says Jesus, must renounce self and follow me. 

When I was about fifteen, I was very involved in midweek meetings in my church. I had recently made a commitment to follow Jesus and I took the promise seriously. A task that I took on was to play a harmonium for the two mid-week fellowship services. One hymns that we sang. The hymn that caused me some anxiety however, had these words in it. ‘May this poor self-grow less and less.’ 


It is about the renunciation of oneself. Giving oneself up completely to work ‘in the name of Jesus the Christ, the chosen one, in working for the kingdom of heaven, but does it mean getting rid of the idea of self altogether? Are we really to become nonentities? The answer Is no! To follow Jesus is to vibrate with a new sense of vitality and vigour because Jesus came into the world to bring new life into people’s lives. I think the Good News Bible sums it up well when it says. ‘If anyone wants to come with me, he must forget self, carry his cross and follow me.’ 

Perhaps the prayer attributed to St. Francis sums it up well when it says: 

‘Teach us good Lord to serve you as you deserve to give a not to count the cost, to fight and not to heed the wound, to labour and not to ask for any reward save knowing that we do your will.’ 


God made us all in a particular way. He made everyone able to be far more than we are able to become on our own. For the Christian life is more than just getting on well. It is more than wanting a comfortable life- style-especially at the expense of others. It is necessary for example to love our neighbours as ourselves. To want the best for them as well as good things for ourselves, and to want the best for all people in the world. This is a very positive thing, but it can be costly. 

There are some times when we have to deny ourselves by equipping ourselves for other forms of service. We do need leisure of course and changes of activity and the support of friends to refresh us, but just to live for self-indulgence alone for the main part makes us ‘lesser’ human beings. 


Last year I received from the Methodist Conference a message of congratulation on completing 60 years of presbyteral ministry. It has not always been easy, far from it, and I have at times made mistakes in my actions, but it has certainly been a fulfilling time with many changing scenes of work for the kingdom. 

But what Jesus goes on to say is true. ‘Whoever wants to save his life will lose it, and whoever loses his life for my sake will find it.’ If we seek the way of humility and recognise that we are not ‘the centre of the world’ this is what really matters. Jesus wants us to have, something far more wonderful than we can imagine. 


Lord, help us along this way of challenge, that shows us the way to eternal life. Amen


Hymn SoF 519 Take my life & let it be


Thanksgiving

We say together:

Almighty God Father of all mercies, we your unworthy servants give you our humble and heartfelt thanks for all your goodness and loving kindness to us and all people. 

We bless you for our creation, preservation, and all the blessings of this life, but above all, for your inestimable love in the redeeming of the world by our Lord Jesus Christ, for the means of grace and for the hope of glory. 

And we ask that you will give us such an awareness of all your mercies, that our hearts may be genuinely thankful, and that we tell of your praise not only with our lips, but also in our lives.

Let our lives redound in praise to you as we give ourselves to your service, and as we walk before you in wholesome ways and right living all our days. 

Through Jesus Christ our Lord, to whom with you and the Holy Spirit be all honour and glory, world without end. Amen 

(General Thanksgiving, adapted.) 


Hymn SoF 664 Beauty for brokenness

Let us now say the words of the hymn together as our intercessions and, as we say them, to pray for the people that we think of and who are in our hearts, especially in these extremely anxious times. 


Closing prayer 

We say together:

The grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with us and all who are in great need. Amen 

Thursday, 2 September 2021

Sunday 5 September 2021

 BURTON JOYCE 

COMMUNITY CHURCH

Sunday 5 September 2021 



Welcome to today’s act of worship prepared by Phil Colbourn

Let us start with a moment of silence, stilling our minds and bodies, to listen for the small, quiet voice of God speaking into our hearts. 


Holy, holy, holy is the Lord of hosts 

The whole earth is full of God’s glory 


Let’s sing SoF 557 Thou whose almighty word


Let us pray

You have done so much for us, O Lord our God; there is no one like you! You have so many wonderful plans for us, even if we do not know what they are. We thank you for your constant love. Amen

We come to you, O Lord, in the morning, through the day, during the night. Hear us as we pray. Hear us, loving Lord, and answer. Your constant love is better than life and we praise you and give you thanks. We rejoice and sing glad songs of praise to you. Amen

Loving Lord, teach us how to live as your people in this world. We depend on you. Help us understand your way of living, because we don’t always know what to do. Forgive us when we get things wrong. We are sorry and we come to you for help. Restore us, strengthen us and inspire us, we pray; in Jesus’ name. Amen


Hymn SoF 72 Come let us sing of a wonderful love


Readings Proverbs 22, vv2, 8, 22; James 2, vv14-17


Hymn SoF 685 Christ’s is the world


Reflection

‘The poor you will always have with you’, Jesus says, when a woman is accused of wasting valuable oil on his feet (Mark …). It can sound desperately sad, depressing, almost fatalistic, almost as if Jesus does not care. But we know Jesus does care. He is being realistic: this is the way the world is, this will be the case. Always. Regrettably. 

Poverty and our response to it make a powerful theme throughout the whole of scripture as illustrated by our two readings. It is always on the heart of God and so uppermost in our hearts too. But it is not just helping the poor, although that is part of it. It is honouring them. And not only about economics because there are many kinds of poverty. 

James puts his finger on it early in this passage (2, vv1-4): ‘This is discrimination.’ All discrimination puts people in at a disadvantage. You can almost hear James saying (as he does later, chapter 3, v10): ‘Brothers, sisters, this should not be.’

So, what to do? Love, honour and welcome people who are deprived and disadvantaged. Give them ‘the best seat in the house’, respect and learn from them. Don’t always assume that ‘we know best’ or ‘we can sort this’. Perhaps they know something and have something to give.

‘The poor you will always have with you’. Listen. The woman with the expensive oil knew something the rest of them didn’t, or was it perhaps that she was brave enough to express what she knew? Yes, speak up on behalf of the poor, feed the hungry, but don’t think you know everything. Give space for others to make their contribution.


Let’s sing SoF 659 As water to the thirsty


Intercessions 

O Lord, teach us what you want us to do, show us the way forward and come with us into the unknown, as we go with you. Amen

We bring to you everything in our hearts. O Lord, there is so much hurt and harm in the world. Come, Lord Jesus! Help, Lord Jesus.

We pray for our home, this Earth, the planet. O Lord, there is so much hurt and harm being done. Come, Lord Jesus! Help, Lord Jesus.

We bring before you the people we know. O Lord, people cope with so much hurt and harm. Come, Lord Jesus! Help, Lord Jesus. Amen


Now, let’s share together in the Lord’s prayer: Our Father …


Hymn SoF 664 Beauty for brokenness


Closing prayer & Blessing

Thank you, Father, for your love. Meet with us in the way. Help us to honour in love all whose lives we touch. In Jesus’ name, Amen

The Lord of love, peace & joy, bless you, now and always. Amen